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One additional feature of modern science not included in this list but prevalent in scientists’ thinking and theorizing is falsifiability, a feature that has so permeated scientific practice that it warrants additional clarification. In the early 20th century, Karl Popper (1902-1994) suggested that science can be distinguished from pseudoscience (or just everyday reasoning) because scientific claims are capable of being falsified. That is, a claim can be conceivably demonstrated to be untrue. For example, a person might claim that “all people are right handed.” This claim can be tested and—ultimately—thrown out because it can be shown to be false: There are people who are left-handed. An easy rule of thumb is to not get confused by the term “falsifiable” but to understand that—more or less—it means testable.

On the other hand, some claims cannot be tested and falsified. Imagine, for instance, that a magician claims that he can teach people to move objects with their minds. The trick, he explains, is to truly believe in one’s ability for it to work. When his students fail to budge chairs with their minds, the magician scolds, “Obviously, you don’t truly believe.” The magician’s claim does not qualify as falsifiable because there is no way to disprove it. It is unscientific.

Popper was particularly irritated about nonscientific claims because he believed they were a threat to the science of psychology. Specifically, he was dissatisfied with Freud’s explanations for mental illness. Freud believed that when a person suffers a mental illness it is often due to problems stemming from childhood. For instance, imagine a person who grows up to be an obsessive perfectionist. If she were raised by messy, relaxed parents, Freud might argue that her adult perfectionism is a reaction to her early family experiences—an effort to maintain order and routine instead of chaos. Alternatively, imagine the same person being raised by harsh, orderly parents. In this case, Freud might argue that her adult tidiness is simply her internalizing her parents’ way of being. As you can see, according to Freud’s rationale, both opposing scenarios are possible; no matter what the disorder, Freud’s theory could explain its childhood origin—thus failing to meet the principle of falsifiability.


Karl Popper was an influential thinker regarding scientific theory and reasoning.

Popper argued against statements that could not be falsified. He claimed that they blocked scientific progress: There was no way to advance, refine, or refute knowledge based on such claims. Popper’s solution was a powerful one: If science showed all the possibilities that were not true, we would be left only with what is true. That is, we need to be able to articulate—beforehand—the kinds of evidence that will disprove our hypothesis and cause us to abandon it.

This may seem counterintuitive. For example, if a scientist wanted to establish a comprehensive understanding of why car accidents happen, she would systematically test all potential causes: alcohol consumption, speeding, using a cell phone, fiddling with the radio, wearing sandals, eating, chatting with a passenger, etc. A complete understanding could only be achieved once all possible explanations were explored and either falsified or not. After all the testing was concluded, the evidence would be evaluated against the criteria for falsification, and only the real causes of accidents would remain. The scientist could dismiss certain claims (e.g., sandals lead to car accidents) and keep only those supported by research (e.g., using a mobile phone while driving increases risk). It might seem absurd that a scientist would need to investigate so many alternative explanations, but it is exactly how we rule out bad claims. Of course, many explanations are complicated and involve multiple causes—as with car accidents, as well as psychological phenomena.
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